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My tongue, every atom of my blood, form'd from this soil, this air, Born here of parents born here from parents the same, and their parents the same, I, now thirty-seven years old in perfect health begin, Hoping to cease not till death.
Creeds and schools in abeyance, Retiring back a while sufficed at what they are, but never forgotten, I harbor for good or bad, I permit to speak at every hazard, Nature without check with original energy.
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 Brian Tierney, The Middle Ages, Volume 1: Sources of Medieval History, New York, Alfred Knopf, 1970, p.
There is irrefutable evidence to show that many Waldenses held the modern Baptist position with regard to infant baptism.
One of the hotbeds of such sentiment was northwestern Italy, home of the Piedmontese Waldenses: The burden of proof definitely rests on those who would deny that any of the Waldenses opposed infant baptism. Maitland, History of the Albigenses and Waldenses, 1832.
Bernard, as far as they can be ascertained, are: 1. Armitage points out that evidences of opposition to infant baptism can be found throughout the early Middle Ages.
We translate the passage: “The Apostolicals or Henricians; their doctrines, according to St. Peter of Bruis seized the entire Biblical presentation of baptism, and forced its teaching home upon the conscience and the life, by rejecting the immersion of babes and insisting on the immersion of all believers in Christ, without any admixture of Catharistic nonsense. It is incredible that their principles, including opposition to infant baptism, should have failed to find any expression among the Waldenses, who lived in the same regions as the Petrobrussians and Henricians.